[hide]Climate data for Trieste Barcola. Source #1: [Atlante Climatico d'Italia del Servizio Meteorologico dell'Aeronautica Militare, data 1971-2011]. With authors such as Umberto Saba, Biagio Marin, Giani Stuparich, and Salvatore Satta. Trieste also hosts the Scuola Internazionale Superiore di Studi Avanzati (SISSA),. DOWNLOAD PDF. British Library Cataloguing-in-Publication Data A catalogue record for this book. Chapter 1 Literary Trieste, Triestine Literature and Triestinitd 1. See Elio Apih, // ritomo di Giani Stuparich (Florence: Vallecchi, 1988), p. Il sentimentalismo proiettato da una classe sociale anche un po Biedermaier,.
16 Tullia Catalan, Cristiana Facchini current problems, especially in regards to East Europe or Romania. 24 However, one should bear in mind that the history of Eastern European Jews is also characterized by responses to persecution and a great dynamism. The examples mentioned by Salah offer a different perception of Eastern Jews, through the history of Jewish women, who strove to find their way, embracing values and projects they deemed beneficial for the progress of humanity. Moreover, the story of Elena suggests a more nuanced interpretation of models and patterns of women s emancipation in the nineteenth century. Rosa Errera ( ), Cleofe Pellegrini ( ), Aurelia Josz ( ), 1900 ca. They were all deeply involved in educational activities.
Fondazione CDEC, Photographic Archive, Exibitions Collection ( Donne ebree nell Italia unita, 2011). Laura Orvieto did not arrive in Florence from Odessa, nor was she a political activist like Anna Kuliscioff or other Jewish Russian young women mentioned by Salah. She was born in Milan in 1876 and when she arrived in Florence, the city that hosted an important Russian community had become an important hub of Italian culture.
24 See Jeffrey Veidlinger, Jewish Public Culture in Late Imperial Russia, (Bloomington: Indiana University Press, 2009). 8 FOCUS As Laura recalled in her attempt to write the history of her family in 1938 (right after the implementation of the racial laws), Florence was home to a special cultural atmosphere, due to it having been the capital of Italy for a very short period, and attracting much interest for its Renaissance history. As in the majority of other Italian cities, Florence built a ghetto in the center of the town. By the end of the nineteenth century the ghetto was destroyed and a magnificent synagogue was built instead, as a reminder that radical changes had occurred. Florence, Mercato vecchio, before Piero Bargellini, Com era Firenze 100 anni fa, (Florence, 1998). Retrieved from The Jewish urban landscape changed in many Italian cities.
Beautiful synagogues became the markers of political and social integration. No serious research has been conducted on the real impact of aesthetic and architectural modifications on nineteenth century Judaism, or how the ecology of the religious system contributed to the transformation of religion itself. Ib Marco Mortara, Uffizio di Commemorazione in affettuosa gratitudine a Samuele Trabotti ed ai Benefattori del suo Pio Istituto etc. (Mantua: Tip. Benevenuti, s.d.). Biblioteca Teresiana, Mantua. In 1842 determined to support wider horizons for the studies of his son, Giacobbe moved his family to Milan, where he soon became highly esteemed.
10 Here, when the Habsburg lost power, in 1848, he immediately states his own political position: He held steadfastly to his cornerstone: the need to unite with the Italian province that would remain armed and pointed at liberty; to stop any domestic quarrels, to put off every type of dispute on the form of government and to rely, until the 10 Ibid., 65 Maurizio Bertolotti Austrians remain on a patch of Italian land, on Piedmontese Statuto and arms our only hope, he said, and, if we use them wisely, infallible. 11 There is no doubt that Giacobbe was convinced of the need to entrust the destinies of Lombardy and Italy to an armed constitutional Piedmont. From Tullo s testimony we cannot inferr that he was favourable to the merger of Lombardy with the Kingdom of Sardinia as proposed by the monarchists of the provisional government in opposition to the republicans led by Carlo Cattaneo, Giuseppe Ferrari and Enrico Cernuschi. Rather, it could be stated that he shared the idea, to which they all agreed in principle, to defer the definition of the institutional framework to apply at the moment of the complete liberation of Italy from foreign dominance. It would not, however, be rash to presume that, like his son, he had not approved of the decision taken on 12 th May by the provisional Government to hold a referendum on the proposed merger.
12 Giacobbe s support of the Piedmont of Vittorio Emanuele II and of Cavour was confirmed in the second half of the 1850s during a meeting in Paris with Daniele Manin. 13 Now, however, it is no longer the story of the father only, but rather of Tullo, who was in this period undergoing his definitive break with Giuseppe Mazzini, one of the most important leaders of the Italian Risorgimento: We talked and listened with reverence to the ruler of the Venetian Republic about the king who, loyal and a soldier, pledged himself to Italy; we celebrated the new dawn of the Latin people; we exulted at the flash of the guns, the waving of those flags that to the French announced the taking of Sebastopol: to us, to our minds, a premonition of a free Milan and Venice. Poor Manin, poor father! 2 From Paris, where he had arrived, the story of Giacobbe turns to domestic affection, to which he wished to quietly devote the last part of his life.
The 11 Ibid., 288 e On the disagreements about the fusion, see Enrico Francia, La rivoluzione del Risorgimento (Bologna: Il Mulino, 2012), Tullo s position is documented by Massarani, Carlo Tenca e il pensiero civile del suo tempo. Con una scelta di Poesie postume inedite e Ritratto (Milan: Hoepli, 1886), 61 e We do not know how many meetings with Manin they had. If one only, it would date to 1856 because Tullo writes ( L avvocato Giacobbe Massarani, 290) that he and his father went and made their offer for Manin s guns and we know that the subscription for hundred guns was announced by Manin on September 8, 1856: Daniele Manin e Giorgio Pallavicino. Epistolario politico, ed. Emanuele Baccio Maineri (Milan: L. Bortolotti, 1878),; but the following mention of common exultation for the capture of Sebastopoli would lead us to suppose a previous meeting in L avvocato Giacobbe Massarani.